The Twenty-Second Carnival of Radical Feminists. . .

. . . is now up on Genderberg.

Kudos to Sam Berg who did a great job gathering all the writings that were selected together for this carnival. It includes essays & articles by feminists of the radical kind, activists, advocates, articulate folks, as well as analyses of popular culture.

Enjoy this new carnival, readers!

p.s. Genderberg is a forum that only allows registered members to comment there, even though the carnival post (linked above) is still visible online to everyone. So, if you would really like to comment on this carnival but you are not a member of G’berg, you can always comment here instead.

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Sheila Jeffreys is My Sister too

I found this on Allecto’s blog:

I love all Sheila Jeffreys‘ books, especially The Lesbian Heresy. I am so glad she is speaking out on the suffering of millions of prostituted womyn and girls in her latest book on the sexploitation industries. Sheila is our sister!

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Coming Out

When I first became interested in feminism, I was still living as a heterosexual, in a heteronormative relationship. I was even engaged at one point. That relationship has been over since last year and I ended up keeping both engagement rings afterwards (which I’m planning to re-sell to make me a bit of money). I am so glad I never fell into the trap of marriage thanks to feminist consciousness-raising. Now I know it would have been a serious restriction of freedom.

I know that in this interview by Pisaquari I’d said that I had ‘no sexual orientation’ because I believed that orientation was a social construct. Now my views have somewhat changed on this subject. I now believe that heteronormativity is a social construct and that heterosexuality is an institution, maintained by male supremacy to ensure that women remain divided and conquered. Besides, heteronormativity sucks! Who knows better how to make another person happy than someone of the same sex anyway?

To quote Adrienne Rich:

The assumption that “most women are innately heterosexual” stands as a theoretical and political stumbling block for many women. It remains a tenable assumption, partly because lesbian existence has been written out of history or catalogued under disease; partly because it has been treated as exceptional rather than intrinsic; partly because to acknowledge that for women heterosexuality may not be a “preference” at all but something that has had to be imposed, managed, organized, propagandized and maintained by force is an immense step to take if you consider yourself freely and “innately” heterosexual. Yet the failure to examine heterosexuality as an institution is like failing to admit that the economic system called capitalism or the caste system of racism is maintained by a variety of forces, including both physical violence and false consciousness.  To take the step of questioning heterosexuality as a ”preference” or “choice” for women–and to do the intellectual and emotional work that follows–will call for a special quality of courage in heterosexually identified feminists but I think the rewards will be great: a freeing-up of thinking, the exploring of new paths, the shattering of another great silence, new clarity in personal relationships.

— in Compulsory Heterosexuality and Lesbian Existence.

 

“All women are lesbians except those who don’t know it,” said Jill Johnston in her book Lesbian Nation. Well, I believe that most women experience lesbian feelings at some point in their lives. I am a lesbian. My very first lesbian feelings were during my early teenage years. I remember of how much I had to repress those feelings or to not let them be known to anyone because of hetero-patriarchal indoctrination. That did not stop me from having occasional lesbian flings with a few women I had met when I was clubbing during my early 20’s. It’s a shame I have never stayed in touch with them.

Now, I would like to elaborate on two points: why I have now chosen lesbianism & separatism and why I have not yet come out in real life.

I have chosen lesbianism because I am so attracted to women and I love them so much. Feminism has taught me that I could see lesbianism as a political choice, as a way of relating to women even more. Through lesbianism I am able to extend female identification. Lesbian feminist consciousness is a way of breaking the heteropatriarchal barriers that divide us among women. I believe that we have got to open our minds to each other, break away from the systematic brainwashing that conditions us to identify with the culture of men. This world desperately needs more woman-identified women.

I had been looking at other women my whole life, even when I was living as a heterosexual, but expressing my lesbian feelings had always been somehow ‘prohibited’ by a society that sees heterosexuality as an absolute norm.

Moreover, I feel how awfully oppressed women are under male dominance. I would so much love to find a space somewhere in which we would be able to find a better way of sharing our experiences as women as well as a deeper emotional support for each other.

I have chosen separatism as a way of protecting myself from misogyny and male domination in my personal life. Although I do believe that masculinity is a social construct, I can see everyday that the vast majority of men don’t seem to change. It is extremely rare to find a (pro-feminist) man who would give up on male privilege and who would not expect women to conform to oppressive feminine norms & roles which are inherently antithetical to radical feminism.

I broke up from my last heterosexual relationship because I was fed up with living within constraints. Separatism is also removing the burden of having to look for the ‘needle in a haystack’ kind of guy who doesn’t use porn or does not viciously reap the benefits of male privilege that a patriarchal society has given him. That said, I do know some radical feminists online who have chosen to carry on living in heterosexual relationships. I think that, well, if they have indeed found some men who can really treat them right, then fair enough. But I have chosen differently.

The other day, I watched a talk by Sheila Jeffreys online. It can be found here, a lecture on the 40th anniversary of Kate Millett’s book Sexual Politics which I highly recommend you to watch. I really enjoyed listening to Jeffreys’ acute analysis of this woman-hating culture. I am fully in agreement with the fact that Millett’s book is still relevant today; it hasn’t aged one bit. Malestream society is just as woman-hating as it was 40 years ago, if not more; the only difference being that the multi-billion dollar image-based pornography industry has nowadays become ten thousand times more popular than the pornographic literature which Millett was analyzing at the time.

This reminded me of how much men hate women. They never say it out loud, but they do hate women. It is a real shame that many women have no idea of how much men hate them. But I do know, and I do not want to be attracted to the people who hate my own kind anymore. I want to separate from the oppressor. I am indifferent to men because it simply does not look like they are about to give up on their *precious* porn and their *precious* rape culture soon. Therefore, I care about women, not men, because the oppressed, first and foremost, have to become liberated from male oppression, an oppression that does not seem to end. Of course, if more and more men changed, then maybe I would argue that there is a gleam of hope somewhere, but this isn’t what is happening right now: patriarchy dominates the world and misogyny is present in so many elements of contemporary culture.

I agree with Julie Bindel in this article here when she says that in the rape culture in which we live, lesbian separatism seems like a great solution for female freedom. 

With this post, I have now come out publicly online, but not in real life yet. I am a lesbian. Everyday, I realize that I am not attracted to men anymore (I had merely been socialized to heteronormativity). I am so, so, so much attracted to women.

But I am still closeted in real life. Why? Because (1) I am so afraid of lesbophobia and (2) I am a very shy person IRL. Lesbophobia, another form of hatred that a patriarchal society has created, unfortunately influences some women – and I never know which ones in my surroundings will have been influenced by it. I am so scared of suffering prejudice and hostility when I will be coming out. Plus, my parents would never accept my lesbianism; they are so brainwashed by homophobic/lesbophobic patriarchal religion.

Last year, I have been re-connecting with some feminists for real life activism. Those feminist friends and I, we see each other once a week. I know that, as feminists, they’re not supposed to be lesbophobic – therefore it would be a great idea to speak first to this little group about my lesbianism than any other people. Maybe? But I will have to find the right moment.

I always wonder how it must feel like, to a lesbian, coming out in real life. I miss so much the lesbians I had known in the past, wondering where they are now and how silly I was to not keep in touch.

I am feeling so lonely as I am disappointed that this patriarchal society is making sure everyday that most women won’t become lesbians. Most women are het because they’ve been trained to be het and even to stay het. I look at women around me everyday and I’m reminded that I am not allowed to be with them – because they are under the power of the heteropatriarchal institution.

I often daydream about a society in which women would be able to freely express their lesbian feelings, where we could freely relate to each other and reach deeper human connections amongst women. I constantly have woman-centered thoughts about lesbianism: I believe it should be freed from gendered roles and norms (e.g. “butch/femme” copying masculinity & femininity); we do NOT have to conform to the humanity-constricting gendered rules that men have created.

I once heard someone tell me online that I will never meet another lesbian as long as I am closeted. Therefore I will have to come out. This will not be easy. I wish I knew what would be the right first step…

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Breaking the Chains of Patriarchy: A Short Story on Resistance to Masochism

This was written as a short story (hence the use of the past tense), based on real life events. -M.H.

 

Among my brethren are many who dream with wet pleasure of the eight hundred pains and humiliations, but I am the other kind: I am a slave who dreams of escape after escape, I dream only of escaping, ascent, of a thousand possible ways to make a hole in the wall, of melting the bars, escape escape, of burning the whole prison down if necessary.

— Julian Beck, in The Life of the theatre; 1972.

To survive in a misogynist environment, a woman must learn how to protect innate female power from a society designed to destroy it. After she learns to recognize and avoid male violence in its many forms, a woman’s capacity for self-love blossoms, and her female power begins to thrive: creativity, vitality, and confidence emerge, along with a refusal to subordinate herself to male power.

— Kay Leigh Hagan, in Orchids in the Arctic. [emphasis mine]

She was born female and, like so many others, she was struggling to live within a misogynistic world that didn’t really care about her well-being, a world where the patriarchists would love to get off on her pain, a world where many rape victims were not believed.

She didn’t want to spend her nights waking up in cold sweat, with a terrible headache anymore. Dreams and sexual nightmares often reflected thoughts which were part of the conditioning she’d had as a woman, i.e. how she had been sexually trained to conform to patriarchy. Such a conformity, she didn’t want anymore because she resented it. She realized that the claws of patriarchy would love to seize her female power and rip it to shreds. This is why she was having those strange dreams and shivers.

Having patriarchal dreams (but not fantasies, no longer) about something didn’t necessarily mean that she wanted it to happen to her. She’d figured that sexual nightmares which at the same time appeared to be ‘just dreams’ actually meant the complete opposite of what she wanted. Women had been living the everyday reality of patriarchal sexual terrorism. Thus, she thought, “some of our dreams often mirror our deepest fear of, our deepest hatred for, our deepest disgust of the kind of sexuality that has been packaged to us as ‘freedom’.”

She’d become aware that patriarchy typically manipulated women’s sexual feelings. There were no real words to express a clearly negative response to sexual feelings about patriarchal sexuality. “How do we try to explain that there are sexual feelings that we simply do not like?,” she pondered. A male-dominated society loved to exercise control over language by, amongst other things, failing to provide words for her to express a negative reaction to some of the masochistic sexual feelings she had had as a woman and which had been patriarchally-constructed.

Female power, as she saw it, involved taking a stand against male violence against and exploitation of women in all forms they may take. When her self-esteem went up, she noticed that she had great abilities: being courageous, creative, alive, confident, etc. She loved being self-aware. She refused to surrender. She refused to choose subordination to male-supremacist power. That did not mean that she didn’t still sometimes struggle with conflicting sexual feelings, engendered by patriarchal conditioning to masochism – but she would no longer surrender to male-dominated sexuality.

Sadomasochism was often defined by radical feminists as being the eroticization of power and powerlessness. Pornographic scenarios were rife with the sexualization of domination and subordination: women being dominated, demeaned, degraded, raped, slapped, gang-banged, throat-raped, gagged, etc and they were being portrayed as either enjoying it or wanting this kind of subordinating treatment. She decided to resist masochism. She knew precisely why.

The female life-force is characterized as a negative one: we are defined as inherently masochistic. [. . .] Sexual masochism actualizes female negativity, just as sexual sadism actualizes male positivity. A woman’s erotic femininity is measured by the degree to which she needs to be hurt, needs to be possessed, needs to be abused, needs to submit, needs to be beaten, needs to be humiliated, needs to be degraded.

— Andrea Dworkin, in The Root Cause (note: Dworkin did such an interesting uncovering of what goes on in the male pornographic mind).

The masculine role in sadomasochism was portrayed as what was positive, what was ‘top’. In order to ‘prove’ his masculinity, the man who took on the masculine role needed to reify his so-called male positive energy, his domination, through his (ab)use of women. He could take an arrogant pride in his ‘masculinity’ even more so if he used a woman who apparently accepted the socially-constructed masochistic femininity which had been prescribed to her. Female masochism enabled men to reify the masculine gender role and norm called ‘manhood’. She would no longer allow any male (or any person who took on a masculine role) to abuse her, torture her or bruise her so that he could take pleasure in the lie of male superiority.

Masochism, for her, was now clearly very important to analyse instead of just thinking about getting off and ‘that’s it’. After she’d been raped by her first boyfriend and then had been involved in a destructive male-female relationship, she’d gone through masochism. With many other men she had been with after this relationship, quite a few times, she’d gone through masochism. There were some times when the sex had felt like rape, and it was true. Quite a few times, she had been coerced into sex by men and she’d also had to force herself to have sex with them: through pressure, through domestic violence (at one point), because she’d wanted to be loved or for the simple sake of “trying to save a relationship.”

And there were other times when the sex, she recalled, had been about masochism, about “just being fucked” and engaging in roleplay in which she had been the ‘submissive’ part. As a former submissive woman, she could tell that bondage and handcuffs, for instance, were very popular in BDSM culture – especially the act of tying a woman up to a bed.

Even back in the days when she’d just been thinking about getting off and ‘that’s it’, she’d kept hearing a little voice at the back of her mind trying to tell her that, somehow, something was not feeling quite right.

First, there had been the fact that she’d wanted to be loved by men, so much. She’d had such a longing for male approval that she’d only faintly noticed that she’d been paying the price of their pornographic imagination: they’d been wanting to turn her into a sex object. There had also been this kind of survival mechanism she’d had in her, this way of coping. She used to think that if sexuality was about being subordinated to men and she couldn’t be loved or appreciated by them if she was not willing to accept at least part of their view of what sex was supposed to be, then she might as well “just lie there and enjoy it.” Because, after all, she used to believe that things weren’t as bad as they seemed to be. Like so many other women, she’d used to completely mentally shut down from the reality of the pain she’d been going through. Masochism had been chosen partly due to the restricted options she’d had in a world filled with a sexuality based on gender roles and norms – and she’d had no words to express that before feminism.

Second, she’d been brought up in a patriarchal society that had eroticized and romanticized masochism. This had given her some sort of mixed feelings about sexual masochism. This had been, of course, difficult and hard to cope with.

She felt there had been some sort of a ‘split’ between good feelings and bad feelings she’d had about sadomasochism. However, she used to shut out what had made her feel uncomfortable about it from her conscious mind. She had refused to look at what was unpleasant about sadomasochism. The patriarchal indoctrination of a pornified culture had been trying to show her that, as a female, she was somehow “inherently masochistic.” Stories of women being dominated by men had always been presented to her in a good, glamorous way by mass-media & culture. The mainstream films, novels, women’s magazines and songs she used to collect had been rife with the portrayals of domination and subordination which patriarchy thrived on.

She’d gotten involved in sadomasochism predominantly because she’d simply had not been able to imagine anything beyond the male-dominated sexuality that had been packaged to her as appealing. This was therefore why, she understood, female sexual arousal to S&M was in fact culturally constructed. But she had suffered in masochism, no matter how many times she had been trying to deny it. Her past denial reminded her so much of how some battered women experienced Stockholm Syndrome and how they would defend their abusers over and over again. After all, she had apparently been getting off and she’d had *chosen* it. So, what could possibly have been wrong with that?

She’d heard that it was sometimes argued that it was the subordinated female who often approached the male who would dominate her in a sadomasochistic relationship. She knew it was not always the case. Many times boyfriends, husbands or acquaintances would try to initiate an S&M practise by bringing some pornography, a sex-toy catalog or some paraphernalia and would try to convince their partner to “try this” or “try that” with either insincere ‘sweet talk’ or subtle intimidation. And when it was women coming to men with the intention of being dominated, they had generally been fully trained to conform to a culture that constantly gave a false praise to all women who viewed themselves as passive and submissive “sex objects”. Both cases had happened to her: she’d had sadists approaching her, grooming her, and she’d come to men who would dominate her.

Because of patriarchal conditioning, her sexual submission to men used to seriously turn her on, at some point. Then she’d fallen into the sado-patriarchal trap of masochism. She now had absolutely no shame to admit this to herself. Because she was now fully aware that radical feminists understood her experience. She’d perceived herself as passive and submissive because of all the self-hate she’d internalized through rape, through domestic abuse, through the past emotional manipulation she’d had experienced at the hands of men. The wider patriarchal conditioning she’d had in a misogynistic world had also influenced the way she used to internalize her own self-hatred, self negation & subordination as a female.

Radical feminists knew well that the ‘Madonna/Whore’ dichotomy was a false dichotomy: while right-wing men wanted to keep the “good women” in marriage and in the privacy of the home to privately own them and (ab)use them, the left-wing men wanted the “bad women” to be collectively & publicly owned by them outside of marriage — but most forms of male ownership, abuse and exploitation happened behind closed doors though, where women were most at risk of male violence.

As she’d gone through female life under patriarchy, she’d often found herself stuck in the trap of the ‘Madonna/Whore’ dichotomy without being able to see what was beyond this patriarchal lie. “If only we all women could see,” she now realized, “what’s beyond dominant ideologies, we would be able to be ourselves: we are not ‘Madonnas’, we are not ‘whores’; we are female human beings. And we need a strong movement that will work toward the liberation of women from male oppression.”

Radical feminism had helped her see the patriarchal oppression and self-negation in the way she used to be aroused by sexual masochism. But, to her, there was a lie that masochism intrinsically entailed: that she would be somehow ‘fulfilled’ by this sort of sexuality.

She was sure that the sexual arousal itself (i.e. not combined with orgasm) had naturally led to body release of endorphins (natural painkiller). Based on her own experience, she reckoned, it was true that being in a state of sexual excitement could somehow make pain more tolerable, i.e. pain had somehow felt like a strong sensation though it’d never gone away. The presence of pain in the S&M sexuality she’d experienced had been very real. She now perfectly understood that any sort of harm inflicted on a person during sadomasochistic love-making was still harm, regardless of whether s/he’d consented to it or not.

Consent can be manipulated. She realized that fully informed consent (including a comprehensive prior knowledge of how power dynamics in heterosexual relationships operated within a patriarchal society) generally did not exist. “Therefore we, women, generally all consent to what this culture tells us about sexuality. And seldom do we question it ’cause we’ve been taught not to, for fear of sounding ‘prudish’; so we often comply to what our partners expect of us,” she thought to herself. She remembered. There had been pain. But she would deny it.

She’d been so manipulated by the male-supremacist seduction of this culture, the grooming she’d had to the way romantic love was portrayed, and her own deep internalization of patriarchally shaped desires, that she would psychologically deny the pain when being bitten, the pain of the scarves and cuffs digging into the flesh of her wrists and the pain of the strong penetrations. She had been told so many times that she would enjoy this type of treatment that she would desperately try to believe that she’d genuinely enjoyed it. This combined with the strong sensation she’d felt due to the endorphin rush, which could give her the impression that she’d really been getting off on being degraded.

But, in hindsight, she could see that women were routinely taught to please their man, to literally become the ‘ego-booster’ for vicious male pride of domination. Therefore, she figured, her sole enjoyment in sadomasochism had in fact been in wanting to please the men she used to love by accepting their views of what sex was supposed to be. But didn’t she have desires of her own? Didn’t she have the capacity of imagining a sexuality that would be completely hers? A sexuality in which she would be able to preserve all her bodily integrity and that would genuinely fulfill her?

Looking at the truth: any sexual feeling from experience, dream and fantasy about the sexual degradation of her body were making her feel uncomfortable and distressed in spite of arousal. Because, deep inside, she’d known that she was not ‘naturally’ masochistic; no woman ever was (even though she had not known masochism was a socially-constructed phenomenon at the time). 

 

Romantic love, in pornography as in life, is the mythic celebration of female negation. For a woman, love is defined as her willingness to submit to her own annihilation. As the saying goes, women are made for love–that is, submission. Love, or submission, must be both the substance and purpose of a woman’s life. For the female, the capacity to love is exactly synonymous with the capacity to sustain abuse and the appetite for it. For the woman, the proof of love is that she is willing to be destroyed by the one whom she loves, for his sake. For the woman, love is always self-sacrifice, the sacrifice of identity, will, and bodily integrity, in order to fulfill and redeem the masculinity of her lover. 

— Andrea Dworkin, in The Root Cause.

 

Her being aroused did not equate being sexually fulfilled. She was aware that sexual arousal and sexual fulfilment were two separate things. But patriarchy used to have her believe that just because she’d had sexual feelings when being in a submissive role (like when being tied up, for instance), then it must have necessarily meant that she’d gotten off on it. In a patriarchy, it had been very easy for her to confuse strong sexual excitement with actual absolute pleasure. Part of this was caused by male supremacy’s cultural control of women’s thought processes. Thought was expressed primarily as language, a language that had been invented by patriarchy. She’d sometimes been living through the lie that just because she’d felt ‘hot’ about something, then it had necessarily meant that it made her hot to the point of being fulfilled. But, as a woman, she had NOT become fulfilled going through sado-masochistic relationships; claiming otherwise had been one of the biggest rackets that she’d fallen for in a porno-sado-patriarchy.

The bottom line was: “pain and pleasure are NOT the same thing,” she reminded herself of how much she knew the fact “that women somehow genuinely enjoy pain is one of pornographic culture’s biggest lies.” She’d noticed that her body had felt the pain and that there had been no real orgasm, just a strong sensation of pleasure that was inherently anti-liberation. She remembered the inherently negative consequences of masochism: a sense of self-loathing had occurred just after the quick strong sensations from hierarchical sex were gone, and depression had usually ensued when the degradation had been experienced over and over again. Sometimes, she had even refused to see that she was depressed, She had refused to see how much she’d hated hetero-patriarchal control, because she’d so much wanted to be happy with her boyfriends from the past.

She opened her eyes. In a patriarchy, female self-negation and female diminution of be-ing (diminution of one’s full capacity for real female identity & bodily integrity) had become institutionalized. This had been going on for thousands and thousands of years: patriarchy was a system which had constantly subordinated women, forced them into submission through manipulation, outright coercion or male violence in its many forms, whether subtle or overt.

Radical feminism had helped her see the truth: no woman was ‘naturally’ masochistic, and she was no exception. Because masochism was not ‘natural’ (as the patriarchists would have her believe), any pleasure derived from it was therefore unnatural and in the end, she’d been able to see how S&M had made her feel seriously ill and demeaned afterward because she had known masochism was inherently unhealthy, somehow, in the back of her mind. But she’d kept silent about her inner feelings against sadomasochism for fear of being called “prudish” or “unenlightened” about sexuality. Radical feminism had given her both a voice for expressing her discomfort regarding S&M and a way of seeing the clear pornographic woman-hating it promoted.

Male-dominated culture had pretty much defined the parameters of how sexuality was meant to be expressed. She sighed, feeling sadness about all the women out there who had not yet found a way of expressing the gut feelings they had against male-dominated sexuality. Any dissent to patriarchal definitions of sex was perceived as heresy in this pornified culture. She had decided to break the chains of patriarchy which were trying to shackle her into masochism and steal her female power, her willingness for social change. She wished all her sisters would start breaking those chains too, within a societal prison in which the male grip was so tight upon the female thralls. She was pained to see how women were constantly under male power because of various things: patriarchal conditioning, pornified brainwashing, cultural institutions of (presumed) male superiority, wrongful portrayals of romantic love that eroticized sub/dom relationships, gender roles & norms, physical or emotional coercions, etc ad nauseam. The list went on. . .

So many women, including feminists, lowered their eyes from the vision of how to make women free and decided to get stuck into having more-powerful orgasms in any way that worked. The pursuit of the orgasm of oppression serves as a new “opium of the masses.” It diverts our energies from the struggles that are needed now against sexual violence and the global sex industry. Questioning how those orgasms feel, what they mean politically, whether they are achieved through the prostitution of women in pornography, is not easy, but it is also not impossible. A sexuality of equality suited to our pursuit of freedom has still to be forged and fought for if we are to release women from sexual subjection.

The ability of women to eroticize their own subordination and take “pleasure” from the degradation of themselves and other women to object status poses a serious obstacle. So long as women have a stake in the sexual system as it is — so long as they get their kicks that way — why will they want change?

— Sheila Jeffreys, in How Orgasm Politics Has Hijacked the Women’s Movement.

A major reason that she’d known to make masochism plausible is that women were typically taught to please men and to hate themselves, having been born and raised female into a male-dominated culture which had misogyny as its core ideology. Like so many other women, she had been taught to notice men and see their “great strength” while ignoring herself, ignoring the inherent female power that lied dormant within her as a capacity to redefine herself as a woman, now property of no man. In a patriarchal culture, female subservience (to men) and self-destruction were celebrated. Male sadists, with their pretense of aiming to please, actually got off on a woman who was (supposedly) enjoying the hatred of herself, of her own kind.

She did not have ‘fun’ finding radical feminism. Fun was not the word, eye-opening experience was. It had not been fun to realize that her romantic relationships had been mere re-enactment of the oppression of women. But by opening her mind to that little radical feminist sub-culture of heretics, that little community living at the margins of society, she’d been able to see the truth for what it really is: that she had not really been enjoying going through masochism, and she would rather know the truth than live in denial, protect the patriarchy or defend the men who’d gotten off on dominating her through these so-called ‘romantic’ sadomasochistic relationships. She now clearly understood that feminism was about the liberation of women as a class. The terms “sexual equality with men” had long ago been co-opted. She had no interest in the mere ‘freedom to fuck’; what sexually interested her was rather: the state of being completely free and preserving her whole bodily integrity as a human being with sexual feelings.

What she hadn’t realized in the past was how much masochism reified sadism. Subordination reified domination in the same way that femininity reified masculinity. All these constricting gender-defined roles kept humanity confined to the boundaries of male-supremacy. The few heretics who wanted to move beyond all these restrictive dichotomies knew well that they had to constantly, everyday, struggle within a culture which kept reinforcing those patriarchal role-plays.

But, as a woman, she’d noticed that she was able to resist masochism, to resist subordination and to resist femininity in the best ways she could. There used to be a time, not so long ago, when masochism had still been present in her fantasies. It seemed to be a big deal at first (as she’d had those thoughts when she was fully awake). But she’d then learned how to change her sexual fantasies. It hadn’t been easy at first. It’d taken a while to re-work them so that they would become pleasant things which were her own, things that weren’t products of male supremacy, or even of the “vanilla” male-supremacist definitions of sex. She’d had to re-work her sexual feelings until she sexually responded to those new sensuous imaginations she’d created in her mind. She’d learned how to think about something which was both totally non-exploitative and pleasant. It wasn’t exciting at the beginning (as she’d not been conditioned to those new sensations), but then it gradually became arousing and eventually turned into an utterly blissful feeling of female intimacy. She could feel her female lifeforce as her fantasies were now completely woman-centered and sexually fulfilling.

Getting herself off on something that was absolutely non-patriarchal had been a major step reached for her personal well-being. Everything was different. Her orgasms were now ten thousands times more emotionally rewarding and all the feelings of shame and worthlessness she’d experienced after the quick S&M pleasures of patriarchal sex in the past were now gone: No feeling of self-hate, shame or guilt was ever present after non-patriarchal orgasms, rather delightful feelings of sexual fulfilment and happiness. . .

She still struggled with some occasional sexual nightmares which were patriarchal in content and nature. But the fact that she still sometimes had such dreams did not ‘prove’ any misogynistic Freudian bullshit theory of so-called “penis envy”. She was aware it merely reflected the simple fact that she was still living in the society she had been forced to live in: a society that hated the female sex and wanted to see women degraded and self-destroyed. When she woke up, she was aware of how much she was glad these sorts of nightmares were over and how much they innately distressed her. No feminist was to blame for having sexual dreams and thoughts that were patriarchal because, to destroy all trace of dominance and submission, all social conditions that created dominance and submission would have to be eradicated.

But feminism, ultimately, had to be the movement for women’s liberation, not equality. The ‘equality’ word had long ago been co-opted by the patriarchists, unfortunately. She had no interest in having the equality to make choices to consent to the world that patriarchy had created. She saw absolutely no liberation goal in consenting to pornified rape culture. She refused to consent to masochism, to her self-negation, to her self-diminution because she had no desire to reify the patriarchal belief that said that being dominated was inevitable and enjoyable.

More importantly, She refused to consent to the eroticization of sexual slavery because she was now strongly aware that such consent destroyed female power: the energy it takes to dissent to the whole male-supremacist culture of sexual violence. Masochistic submission to the patriarchal power that controlled women and tried to “keep them in their place” was a form of internalized oppression by the oppressed and it would hamper her capacity to resist male violence in all its forms.

Consent to oppression, or the enactment of the very symbols of slavery, torture, rape, battery that constituted that oppression, would not liberate the oppressed. She did know that the feminist struggle against the complicity of women in patriarchy seemed like a mammoth task, especially considering the fact that most women had been primarily socialized into loving men and their culture before they loved themselves. But she wanted to be able to put her strength into the Women’s Liberationist struggle against the culture that tacitly condoned male violence against women. She would love to help break the chains of patriarchy which were trying to shackle women into masochism and steal all female power, their willingness for social change that would overthrow the very sado-patriarchal system that claimed that “rape victims were responsible for their rape” or that “battered women loved to be mistreated, otherwise they would leave”. To be liberated, we would have to get out of the immense social prison called patriarchy, she knew it. . .

Recommended Readings:

Against Sadomasochism: A Radical Feminist Analysis, edited by Robin Ruth Linden et al; Frog in the Well Press; 1982.

Unleashing Feminism: Critiquing Lesbian Sadomasochism in the Gay Nineties, edited by Irene Reti; HerBooks; 1993. [also refers to heterosexual S&M]

Sexual Politics, by Kate Millett, Doubleday; 1970.

Our Blood:Prophecies and Discourses on Sexual Politics, by Andrea Dworkin, Harper and Row;1976.

How Orgasm Politics Has Hijacked the Women’s Movement, by Sheila Jeffreys.

Consensual Sadomasochism: Charting the Issues, by Claudia Card.

Sadomasochism: Not About Condemnation ~ An Interview with Audre Lorde by Susan Leigh Star.

Sadomasochism and the Social Construction of Desire, by Karen Rian.
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Just thoughts. . . on blogging and stuff. . .

I had been keeping some posts I have been writing inside of this blog lately, before releasing them. . . when I will be ready. . .

I’d like to say that before I’d started this blog I didn’t expect things to be as they are. It is not that my speech is not free; it is that almost every time I speak out I get hits (people trashing me online). Not that I care much about that part: I know who I am; I know that I am not who they think I am. It is very sad though that, nowadays, contemporary malestream ‘feminism’ is now pretty much about promoting values that suit the status quo, without ever seriously challenging the system.

If you check out the “top 30 feminist blogs,” you will find on the list some people who have become extremely famous at trashing other women, especially radical feminists. It is true that I have noticed that, in a patriarchy, a woman gets some sort of popularity whenever her writing is, not only rife with patriarchal thinking, but also is about slandering other women (who dare challenge male supremacy), including slamming some radical women who have been victims of rape or prostitution. A male patriarchist gets off on watching a female patriarchist stalk, attack, slam and slander another woman, especially a rad fem; it means that he can rest comfortably: his *precious* patriarchy is being well-maintained. This actually hardly differs from the ( so much wider) malestream contemporary woman-hating in the mass-media and in everyday society — especially when you see/hear women hating or abusing other women.

Whenever a woman upholds misogyny, she gains some sort of a status. This, of course, does not change the fact that she is a member of an oppressed gender class which most men regard as inferior. But throwing hatred at or demeaning other women gives her some sort of popularity, at least in the short term.

Double standards apply: Once, not so long ago I was criticized for telling the truth: that rape can take different forms and that, because male sexual exploitation of women exists in a continuum, it is worth paying attention to ALL sorts of sexual abuse, not just the most egregious ones. Contrary to what some folks claimed, I was NOT misrepresenting the word “rape”; I was merely elaborating on the different dimensions of sexual exploitation. Yet, please do not forget that when it is men who really use the word “rape” casually, as in the ‘fun’ of a videogame, or as in the language of their BDSM ‘games’, or as in sexist jokes or fantasies, hardly anybody notices, let alone call them out on their misogyny. “It is merely a fantasy, it doesn’t hurt anybody,” “It’s just fun” or any other similar garbage the patriarchists would have us believe. Well, in real life, these “fantasies” and “fun” actually hurt other people and rape is not funny; rape harms women!

Andrea Dworkin was misrepresented and demonized. In the words of John Berger, she was “perhaps the most misrepresented writer in the Western world.”. . .

Because of her subject, because of the substance of her ideas. . . Andrea Dworkin faced especially naked misogyny: “woman hating,” which is the title of her first book. How she was treated is how women are treated who tell the truth about male power without compromise or apology. It is why few do.

— Catharine MacKinnon, “Who Was Afraid of Andrea Dworkin?,” New York Times, April 16, 2005.

Moreover, as reported on Heart’s blog lately:

“Linkfluence” is invited, you know, the company that offered us the “Top 30 Feminist Blogs”. Linkfluence’s goal is to “make finding influential communities and following their conversations easier for the greatest benefit of corporations, consultancies or survey institutes.” Just what we need! An organization working to make our feminist conversations most beneficial to corporations! As references, Linkfluence lists multinationals Nestle, Nike and Roche, among others. So I suppose we should not be surprised that among the “Top 30″ are pimps, procurers and those who blog for them, anti-feminists and misogynists. All of that notwithstanding, when companies like this create lists like this, the naive and trusting as well as the anti-feminist and capitalist are going to LINK to them which is what the real goal is. The goal is not to carefully study the influence of feminist bloggers. The goal is to rank blogs according to how dogged they are in linking — who cares WHY they are linking; perhaps they are linking in order to repeatedly launch attacks on feminists, as is very true of several on the “Top 30 list”, and which is always a good way to drive up hits and linkage; blogosphere attacks on women are such good times – because that way companies like Linkfluence and Fem 2.0 garner maximum linkage to themselves and therefore they begin to gain exposure and to influence in heretofore untapped markets.

[Thank you very much, Heart, for the amazing work you put in this wonderful piece and the other one. (I am kinda sad that Heart will not be blogging the same way anymore).]

Often, when I blog, I get some people in comments (which I block) who are stubborn enough to try to shove malestream values down my throat, like “women choose to enjoy torture,” “prostitution is a wonderfully ‘feminist’ thing,” etc, etc and other similar propaganda, blah-the-fucking-blah. . . I am not surprised. It is hard to be open-minded to radical feminism when you live in a patriarchy. You constantly get malestream beliefs reminded to you. They keep controlling you. I used to feel that way. But some people really need to understand that I have been fed malestream values, I have heard them, my whole life; I hear them everyday, which is why I’d rather protect my blog, and whoever comes here with friendly intentions, from the same ol’ patriarchal porn/prostitution/rape apologies I hear every single fucking day.

The language of “choice” and “agency” from the ‘sex work’ standpoint perfectly suits the economic politics of neo-liberalism. Spokeswomen for Coalition Against Trafficking in Women have previously explained that pro-prostitution advocates have organizations that take money from the sex industry (e.g. source: Mediawatch audio podcast). I disagree with the pro-prostitution position which unfairly accuses us of not listening to women who say they love their ‘sex work’ job. It’s not that we’re not listening to them; it’s just that we happen to have understood some simple facts. Women are not valued for their talent or intelligence in this patriarchal society, but for their bodies or how ‘good’ they are as “sex-objects” who service men, hence obviously we understand that some women, more than others, will conform to this patriarchal plasticized ideal of ‘how we should be’ and they will promote the ‘sex’ industry. But we have been informed about the ongoing abuse of other women. And we have concluded that the prostitution industry is inextricably linked to this abuse and there are simply no acceptable losses, as Biting beaver once explained. Therefore, our priority must be to understand what prostitution really is: an appalling abuse of women’s rights to their own bodies and self-determination.

The worst thing is that people who harass rad fems online probably know that our little feminist community is at the margin of patriarchal society. Patriarchists’ views are mainstream; but that does not seem to be enough for them: they need to persistently attempt to silence the few dissenting voices, the few heretics. We, radical feminists, are heretics, mainly because we despise this whole culture and all its diverse forms of misogyny and we will not agree with views that purport that most women or all women enjoy being degraded in every possible ways. Female psychology is a lot more complex than this and women have restricted autonomy within the boundaries of patriarchy.

Lately, I seriously thought about blogging ‘Comments Off’ (with just leaving the survivor thread open for survivor to speak out) as I’d read about the fact that there may be some advantages in doing so. But I changed my mind: I might now use some of those hostile comments sent to me (before deleting them) as a way of observing the raw aggressiveness in supporters of porn & online stalkers to prove my point on the negative effects of pornography.

One thing is for sure: the people who persistently stalk me online will never make me regret to have created this blog. I have full control over my blog and I fully enjoy the luxury of having my right to push the ‘reject’ button whenever someone comes here with totally unfriendly intention and merely a goal of trying to pick up a fight in comments. I will release more and prospective comments will be thoroughly moderated as well as monitored. I will recognize people who are not genuinely interested in radical feminists views and who are merely trying to pick a fight. . .

Comments are closed on this post in order to (at least, temporarily) avoid online harassment. People who are friendly readers of my blog can always check out my Contact Page.

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Julie Bindel, on Norma Hotaling

British radical feminist, Julie Bindel, wrote an article in memory of Norma Hotaling, a formerly prostituted woman, a US campaigner against the sex trade and the founder of the SAGE project, Standing Against Global Exploitation – whose mission is “to improve the lives of individuals victimized by, or at risk for sexual exploitation, violence and prostitution through trauma recovery services, substance abuse treatment, vocational training, housing assistance and legal advocacy.”

This from Julie Bindel’s Guardian article:

Norma Hotaling, who has died aged 57 of pancreatic cancer, was internationally renowned for her advocacy work in the US on behalf of victims of sexual violence, in particular prostitution and trafficking. The Florida-born campaigner founded a world-famous programme to deter men from paying for sex.

Hotaling herself had endured the worst type of violence. Shortly after the death of her father, when she was three years old, she was sexually abused for the first time, with further occurrences between the ages of five and seven. She went to school in Palm Springs, but by the time she was 18, she was on the streets selling sex and soon became a heroin addict.

In 1989, after 21 years in prostitution, Hotaling decided she had had enough. She turned herself in at the nearest police station and insisted that she be put in jail, where she stayed for six weeks, almost dying during drug withdrawal. She soon began to devote her life to helping other women. First working with Aids sufferers, in 1992 she founded Standing against Global Exploitation (Sage), a San Francisco-based centre offering services to help women out of prostitution.

Furious that street prostitutes continued to be arrested and blamed for their circumstances, Hotaling decided to try to educate people living in neighbourhoods most affected by the trade. She began meeting regularly with community leaders, explaining that the women were not there out of choice, but that the kerb crawlers were. It was then that she decided to do something about the demand side of prostitution.

Ironically, it was her collaboration with the police officer who had arrested her countless times in the 1980s for soliciting, Lieutenant Joe Dutto, that enabled her work with sex buyers to take off. She contacted him after hearing of his concern about the spread of HIV and other sexually transmitted diseases in the city, and, by then armed with a degree in health education from San Francisco state university, offered her skills.

Hotaling devised a programme that was to become known as the John’s school, which came to be replicated across scores of cities in the US, Canada and the UK. Formally known as the First Offenders of Prostitution Program (Fopp), charges against first offenders were dropped if they paid a fee and attended a day-long course, including sessions run by former prostitutes, on the realities of the sex trade. Most of the fees went to help women attend the Sage programme.

“I was scared,” she said about the first time she ran Fopp. “I knew they would hate me. I never thought in my wildest dreams they would get anything out of it. At the end of the programme they were all crying.” Very few men who attend Fopp are known to reoffend, and its existence has enabled a change in emphasis to focus on the demand for prostitution as the cause of the problem.

In recognition of her work with Sage and Fopp, Hotaling received more than 20 awards, including Oprah’s angel award in 2001, presented to her on air by Winfrey herself. She also advised governments on how to tackle trafficking and prostitution and addressed conferences all over the world.

Asked in 1997 how she managed to work with women who have complex problems, she replied: “It’s like caring for orchids. They die so easily. But you take the dead-looking stem to someone who knows orchids and that person can look at the root and say, ‘Look! There’s still a little bit of life here.'”

Hotaling never married. She is survived by her mother and brother.

• Norma Hotaling, campaigner, born 21 July 1951; died 16 December 2008

And another wonderfully courageous feminist has died. I feel a deep grief…

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The Twentieth Carnival of Radical Feminists…

… is now up at Women’s Life Matters & Women’s Lives Matter.

It has a section called Sex-Trading = Slave-Trading?

Other features are called Race Divide, Gender-Crossing, Women’s Global War of Terror, etc, which can be found on the main page and contain links to many posts on different topics.

Many thanks to Rain. She did a great job gathering all those articles.

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The Nineteenth Carnival of Radical Feminists. . .

. . . is now up at Pisaquari’s place, Buried Alive.

It includes many interviews (herstories) of radical feminists:

– Amy’s,

– Demonista’s,

– Allecto’s,

– My Own,

– Sam Berg’s,

– Bonobobabe’s,

– Amananta’s,

– Julia’s, and

– Jenn’s.

It also includes links to excellent writings by other radical feminists, e.g. Nine Deuce (of Rage Against the Man-chine), Rebecca (of Rmott62), Amananta (of Screaming into the Void) and Marcella Chester (of Abyss2Hope), etc. And more!

Please check out all the great content of this new carnival here. Pisaquari did a wonderful job. Congratulation for all the hard work and thank you so much!

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Also, please check out this new anti-rape myths campaign:

This is Not an Invitation to Rape Me.

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ETA (10/31/2008): Tonight, it is Samhain.

From Sharkbait’s blog:

Now, please take a moment to consider all the women who have been, will be and are being, persecuted as Witches around the world.

In Sisterhood and Solidarity,

SharkBait.

Please check out this post.

It is Witches’ Eve tonight. And misogyny continues.

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Resources and Stuff…

It’s been a long time since the last time I blogged. Been busy dealing with some very urgent and important real life problems that needed sorted out. . .

A few things I would like to bring up:

— In September, the Eighteenth Carnival of Radical Feminists, exploring a radical feminist understanding of hierarchy and class, was up at Witchy’s place. There will be the Nineteenth Carnival of Radical Feminists up at Pisaquari’s place, Buried Alive.

— The Stop Porn Culture Slideshow is back online! Please read my post I Blame The Porno-iarchy for a good introduction to it.

— A new website is up (from an email I received):

Our Voices Matter (OVM) is a new, grassroots, online project being launched to bring to the forefront the voices of individuals who have been harmed by prostitution, pornography, and/or trafficking. OVM seeks to provide a safe space for survivors to give voice to how prostitution, pornography, and trafficking have impacted their lives.

Our Voices Matter aims to shatter silences, create healing, raise awareness and incite action. OVM seeks to gather the pain, hurt, abuse, and horrors of survivors into a loud, overwhelming, and hopeful outcry that can and will be heard. OVM is an assertion that women and children matter; that the quest for a day when women and children are not bought and sold is worth fighting for; and that real social change is imperative to actualizing this goal.

Our Voices Matter seeks your involvement:

* Share your testimony. We welcome written, audio, and video testimony as well as art, poetry, and other creative mediums. Testimony can be shared anonymously or with a pseudonym. All communications are confidential.

* Spread the word. Please circulate this link to individuals and groups that may be interested in taking part. Please post the available flier in your community or at your local rape crisis center, battered women’s shelter or other community space for women.

You can also share your story anonymously (or by using a nickname) here on my blog if you’ve been harmed, affected by pornography or harmed in the sex industry. Survivors of pornography and prostitution, let your voices be heard. Your stories matter.

— A new film, by Chyng Sun & Miguel Picker, The Price of Pleasure: Pornography, Sexuality & Relationships is now available from the Media Education Foundation website.

— Also, from Melissa Farley of Prostitution Research & Education:

. . . Despite the illogical attempt of some to distinguish prostitution from trafficking, trafficking is simply the global form of prostitution. Sex trafficking may occur within or across international borders, thus women may be either domestically or internationally trafficked or both. Young women are trafficked for sexual use from the countryside to the city, from one part of town to another, and across international borders to wherever there are men who will buy them.

Prostitution is widely socially tolerated, with the buyers socially invisible. Even today, many mistakenly assume that prostitution is sex, rather than sexual violence, and a vocational choice, rather than a human rights abuse. Although clinicians are beginning to recognize the overwhelming physical violence in prostitution, its internal ravages are still not well understood. There has been far more clinical attention paid to sexually transmitted diseases among those prostituted than to their depressions, lethal suicidality, mood disorders, anxiety disorders (including post-traumatic stress disorder) dissociative disorders, substance abuse, and traumatic brain injury. Regardless of its legal status or its physical location, prostitution is extremely dangerous for women. Homicide is a frequent cause of death.

Prostitution is an institution akin to slavery, one so intrinsically discriminatory and abusive that it cannot be fixed–only abolished. At the same time, its root causes must be eradicated as well: sex inequality, racism and colonialism, poverty, prostitution tourism, and economic development that destroys traditional ways of living. The conditions that make genuine consent possible are absent from prostitution: physical safety, equal power with johns and pimps, and real alternatives. It is a cruel lie to suggest that decriminalization or legalization will protect anyone in prostitution. Until it is understood that prostitution and trafficking can appear voluntary but are not in reality free choices made from a range of options, it will be difficult to garner adequate support to assist those who wish to escape but have no other choices. Enforcement of international agreements challenging trafficking and prostitution can aid in this effort as can laws challenging men’s purchase of sex.

It is important to address men’s demand for prostitution. Acceptance of prostitution is one of a cluster of harmful attitudes that encourage and justify violence against women. Violent behaviors against women have been associated with attitudes that promote men’s beliefs that they are entitled to sexual access to women, that they are superior to women and that they are licensed as sexual aggressors. Those concerned with human rights must address the social invisibility of prostitution, the massive denial regarding its harms, its normalization as an inevitable social evil, and the failure to educate students in the mental health and public health professions. Trafficking and prostitution can only exist in an atmosphere of public, professional and academic indifference.

— from the article Human Trafficking and Prostitution.

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And, finally. . . for my little return to the blogosphere, let’s chill out a little and put some music on!

Here is Neneh Cherry, one of my favorite (female) singers, in the video of Woman:

Lyrics of Woman:

You gotta be fortunate
You gotta be lucky now
I was just sitting here
Thinking good and bad
But I’m the kinda woman
That was built to last
They tried erasing me
But they couldn’t wipe out my past
To save my child
I’d rather go hungry
I got all of Ethiopia
Inside of me
And my blood flows
Through every man
In this godless land
That delivered me
I’ve cried so many tears even the blind can see

Chorus:
This is a woman’s world.
This is my world.
This is a woman’s world
For this man’s girl.
There ain’t a woman in this world,
Not a woman or a little girl,
That can’t deliver love
In a man’s world.

I’ve born and I’ve bread.
I’ve cleaned and I’ve fed.
And for my healing wits
I’ve been called a witch.
I’ve crackled in the fire
And been called a liar.
I’ve died so many times
I’m only just coming to life.

Chorus

My blood flows
Through every man and every child
In this godless land
That delivered me
I cried so many tears even the blind can see

Chorus

[Please note: I do not agree with every lyrics in the song, just some bits and pieces I can relate to.]

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I Blame The Porno-iarchy

Intro/Definitions

As I define those terms (dunno how other radical feminists define them):

‘Porno-iarchy’ or ‘pornoiarchy’: a patriarchal society invaded and controlled by pornography & the culture it has pornified, as well as a society upheld by men’s cruel needs for female sexual subordination. For proper definitions of what pornography really is (stated by different feminist writers), please click here.

‘Pornified Culture’: a culture which has been invaded by the mainstreaming of pornography.

‘Sex Poz’: my light-hearted abbreviation of “sex-positive”, a label which the pro-pornstitution ‘feminists’ often use to describe themselves, while deliberately attempting to conflate pornography with sex as if they were the same thing. See one of my comments at Rage Against the Man-chine for an expression of my opinion on this lack of distinction between porn and sex.

‘Pornstitution’ (Originally coined by Sam Berg): Pornography and prostitution, both the same part of the same misogynistic ‘sex’ industry. Also highlights the fact that the sex trade is a system of interconnected misogynistic forms of commodified sexual abuse.

‘Rad Fem’: just an abbreviation of Radical Feminist, that’s all, as I learned this shortening term (‘radfem’) from my private discussions within the Genderberg feminist anti-porn forums.

‘Malestream media’: Mainstream corporate media, largely controlled by white capitalist men in suits.

‘Herstory’: the history of women (as the term is sometimes used by radical feminists) , not the history of men (which has always been more popular and talked about in a patriarchy).

 

Why do I blame the porno-iarchy?

I blame the porno-iarchy for all the sexual violence done to the women in the ‘sex’ industry.

I blame the porno-iarchy for the lack of choices most women who enter prostitution have (when I say ‘prostitution’, that also includes pornography as a form of prostitution of course).

I blame the porno-iarchy for the sexual violence perpetrated against so many women and girls who are in prostitution.

I blame the porno-iarchy for all the misogyny, degradation, abuse, and racism that are inherent and blatant in the content of mainstream pornography.

I blame the porno-iarchy for all the harms caused by pornography to women and children (and sometimes to men) in this unjust male-supremacist society.

I blame the porno-iarchy for so many women and girls having to make themselves look “sexy” or “fuckable” to men in the goal to achieve a false sense of “empowerment” (been there myself when I used to go clubbing).

I blame the porno-iarchy for the fact that so many women and girls have to force themselves to have sex when they don’t necessarily want to in order to please their boyfriends and husbands.

I blame the porno-iarchy for the fact that so many women and girls are sexually coerced into sexual acts (coming from the ‘domination/subordination’ pornographic mind) they do not really want to practice.

I blame the porno-iarchy for all the rapes, the battery, the sexual and physical violence against (mostly) women and girls that happen in this culture.

I blame the porno-iarchy for blaming the victims of rape (saying that’s “her fault, she’s responsible for what happened because blah, blah, blah. . .”) and not the rapists.

I blame the porno-iarchy for sometimes not even believing rape victims (saying that “she probably consented or enjoyed it”).

I blame the porno-iarchy for the (usual) censoring and demonizing of radical feminists in the malestream media.

I blame the porno-iarchy for accusing us of “siding with religious zealots”.

I blame the porno-iarchy for not letting us rad fems educate enough people on the harms of pornography ’cause of the malestream media being tied to the pornography industry, ’cause pro-porners are endlessly trying to silence us and ’cause of ‘leftist’ liberal stubborn pornography-protecting mind (as Gail Dines & Robert Jensen say ‘Pornography is a Left Issue‘, not a right-wing one)

I blame the porno-iarchy for some women defending pornography and prostitution in the name of ‘feminism’.

I blame the porno-iarchy for the pro-pornstitution ‘feminists’ being unfairly magnified by malestream media.

I blame the porno-iarchy for slandering us, radical feminists, and totally misrepresenting our views or simply not understanding why we’re so angry at the pornstitution industry (because of the HARMS!!!).

I blame the porno-iarchy for many other things you might also wanna mention to me here, rad fem or anti-porn readers?

 

Acknowledging Harms and Lack of Choice

“She wants it; they all do” is the biggest lie coming from pornographic misogyny.

The vast majority of women in pornstitution do not want all this degradation and torture to happen to them, but they are subject to all this because of Lack of Choice, as I’ve also already explained here and there.

I just read another interesting article, ‘You’re consenting to being raped for money’, about a prostitute who tells us about how “the life” really is like and how prostitution is glamorized in pornified media partly because “[y]ounger women are being coerced into valuing themselves by what they look like and men’s definition of how a woman should be valued. . . Women are being told that their bodies should be accessible at all times to men. . . there is a conspiracy to turn women into readily accessible semen receptacles.” A truly male-supremacist pornified conspiracy indeed!

Although I do not much like the expression “sex work” (more on that soon enough), I believe that the ‘sex’ industry is largely male-controlled (even though there are quite a few women who are now sexploitation business entrepreneurs & who abuse other women) and I do not believe that “outlawing strip clubs & porn” would address the demand for pornstitution, I find the comment that this person left in the Traffick Jamming blog nevertheless very interesting:

 

“The comment by Maggie Hays sums up my experience as a stripper in many ways. The only difference is my boss and the management were women and they were perfectly content to exploit us women just as any man would. I have known women who got into porn and prostitution and I know all about how sex work often leads to violence and S/M. Sex work is inherently violent as it demands the objectification of the person, and what is happening at Kink is merely the final result of a warped and morally bankrupt industry. That is why porn should be outlawed as should strip clubs. These are only legalised forms of prostitution. I saw so much abuse and violence at [sic] criminality at my club, it was insane. Prostitution was openly being conducted as was drug dealing. And we were all regularly physically and mentally abused by the patrons and the staff. I have been viciously attacked by pro-stripper apologists on stripperweb.com for my testimony, which shows how people on the pro-sex industry side have zero compassion for sex workers and don’t want the truth about the business to be disseminated on the internet.”

— Pamela, in her Traffick Jamming comment.

 Pamela, in case you read here, I can understand that this is so terrible the abuse you have both suffered and witnessed in “sex work”. I hear you, sister. The fact that these pro-porn women (whoever they were) had no consideration for your painful experience and unpleasant feelings regarding prostitution is absolutely horrifying. And I do hope that, wherever you are, you are alright and you’re gonna be alright.

The fact is that once a woman has entered the sex industry and she is harmed within it, there is no going back. The damage from past ill-treatment, the PTSD, the pain, the unsettling trauma, etc. are all there. And the pornstitution apologists would have us believe that she “chose it”, thus nothing can be said? Many (especially male) pro-prostitutionists would have us believe that once a prostituted woman has ‘chosen it’ and has been paid, the harms done to her body and mind can then all be dismissed or forgotten. What an anti-woman propaganda! 😦

Also, the ‘sex poz’ lobby would have us believe that prostitution is (for the most part) not abusive, that it is work, and that pornography is liberating or can be. . . What a rhetorical nonsense! Broken record, *yawn*. . . It is such a distressing shame that some women have been deluded into believing all this very nonsense and thus have been encouraged to defend pornstitution.

I do not believe in “sex work”, i.e. “prostitution as a good career option for women”. I believe that prostitution is an inherently harmful and misogynistic form of sexual abuse. This is why I do not call prostitution “sex work”. Prostitution is not the oldest profession, it is the world’s oldest lie.

While prostitution has existed for a very long time, slavery existed before prostitution, as feminist historian Gerda Lerner related in The Creation of Patriarchy. This is an important part of the herstory to know, just as important as knowing about the witch-hunt in early modern Europe, the mass-gynocide caused by patriarchal religion and its pornographic Malleus Maleficarum (See Dworkin’s chapter on the witches in her first book, Woman Hating, for a recap on what happened to women deemed witches during the Inquisition in early modern Europe).

And talking about herstory, prostitution and contemporary society, here is an excellent quote from Sherry Lee Short:

 

“. . . the arguments of pro-sex industry advocates and proponents have a common theme: the industry springs from a liberal mindset and frees women and men, sexually, politically, and spiritually. Part of this logic is that sexuality — particularly women’s sexuality — has been oppressed historically and that the sex industry offers women and men the liberating possibility of unbridled sexual expression. This logic ignores the fact that the use of women in prostitution as well as other forms of sexual commodification has existed for as least as long as there has been an historical record. Thus, if sexual commodification were freeing, then sexual oppression would be uncommon or, more likely, exist only as some curious historical fact. This logic also ignores the reality that the sex industry thrives where the political, social, and religious milieu is fundamentally conservative. It thrives where beliefs about women and children and their roles are the most traditional. . .”

— Sherry Lee Short in Not For Sale, Stark & Whisnant Eds., p.309.

In this patriarchy we’re living in, pro-pornstitution folks are just as reactionary as religious zealots. Both groups uphold patriarchy and perpetuate age-old woman-hating lies. They merely do it in different ways.

I do not believe in “sex work”, just like I do not believe in “feminist porn” (oxymoron). Prostitution and pornography are inherently misogynistic. If sex is about a process of discovery and connection between two people, then there can be no “cookbook”, no ‘recipe guide’ for non-patriarchal sexuality. And to not reiterate, I’ve already expressed my opinion on ‘feminist porn’ somewhere in this post here.

The idea that prostitution is “sex work” is the biggest fallacy of the pro-prostitution lobby. It has been & is being a direct cause for the ever-increasing trafficking and exploitation of women in prostitution.

We, radical feminists, generally refer to women in the sex industry as ‘prostituted women’ because (1) we acknowledge that they’ve had extremely limited choices under patriarchy & we empathize with them, (2) we realize that most of them are under the control of cruel pimps & brutal or hurtful johns, and (3) we want to emphasize the fact that most of the victims of the ‘sex’ industry are female.

More people should realize and admit that most women in prostitution are tremendously and awfully harmed within it.

There is such an incredible victim-blaming in this society and that spreads like sickness. Being a victim is not a character flaw. A rad fem friend once told me about this: Only in a society which regards women who have been abused as responsible for their own victimization, only in a culture that moans that the oppressed should pull themselves up by their own bootstraps, can the word “victim” be seen as an insult.

Calling someone a victim is seen as much an insult as calling someone oppressed to some people, including in the academia. Also, the word “victim” also implies that there is a victimizer, which can be very disturbing to recognize for some women who want to feel empowered, such as the ‘sex poz’ feminists for instance.

Some women just do not want to face their oppressed status. And I’ve been there myself once, at some point in my life. I used to live in some sort of ‘denial’ ’cause I wanted to feel empowered and desirable to men a few years back. Because the reality of my inferior status to men would have been just too painful. . . to realize.

I believe that we, women, should all start understanding our inequality, we should all become aware of it in the hope of changing the world in which we live (a world ruled by the patriarchy and the porno-iarchy) and working toward genuine equality between the sexes.

As I said, I believe that discussions on prostitution should now be directed toward the johns, who always have 100% choice in this matter.

The legalization of prostitution does not work. Organized crimes and trafficking still occur in the Netherlands, where prostitution is mistakenly seen as “work”, as it has recently been reported here. There, in this article, a spokeswoman for Equality Now (an anti-trafficking organization) lately said that “[i]nstead of controlling prostitution, legalisation has led to a disastrous outbreak of increased exploitation of women in the sex trade, sex trafficking and other related crimes.”

On the other hand, the Swedish law, that prosecutes johns, pimps & traffickers and provides exit programs for prostitutes, has worked. As recently reported in the Herald Tribune:

 

“Swedish officials have vowed to step up the fight against prostitution, using a unique law that targets sex buyers instead of prostitutes. [. . .]
“Sweden is not a good place for (your) business,” Justice Minister Beatrice Ask said in a warning to those who buy sex or are involved in trafficking. “(There’s) a very big risk of getting caught, and getting caught big time.”
Sweden’s unusual prostitution law, which allows the sale of sex but prohibits the buying, faced ridicule when it was introduced nine years ago. However, other countries are now considering emulating the Swedish model, which officials say has reduced the demand for prostitutes and reshaped attitudes toward the sex trade. [. . .]
The plan boosts policing against sex buyers and expands rehabilitation centers for sex workers and trafficking victims. It also trains hospital workers and social services employees to deal with suspected cases of prostitution and trafficking.
Integration Minister Nyamko Sabuni noted that men are the primary buyers of sex.
“Prostitution and human trafficking for sexual purposes is a serious barrier for social equality and equality between the sexes,” she said.

 

The thing is to be able to understand the Swedish prostitution law and its success, more people must understand the harms intrinsic to prostitution itself. More people must understand that prostitution is not “work”, it is violence against women, as the failure of legalization and the success of the Swedish 1999 legislation have proven.

[ETA: No, by saying “lack of choice”, rad fems do not “deny women’s choices”. We do NOT see prostitutes as “people with no agency”. Clarification of that in this new post here, On Choices (part 2): Prostitution and the Agency of Johns.]

 

Pornography: Looking into the Reflection of Porno-iarchy.

Stop Porn Culture, a feminist anti-pornography movement, has recently launched a new website, on which people (especially women) who don’t know what pornography is really about (i.e. who still believe ‘this is just pictures of people having sex’) can watch the most recently updated slide show which presents a feminist critique of the contemporary mainstream pornography industry (*you must be 18 or over to watch this – Warning: may trigger*) and then they can witness the undeniable misogyny of the content of porn.

As the creators of this slideshow said in the script for it:

“This presentation provides a critical analysis of these sexist and racist images that are so harmful to children, women, and men; to our relationships; and to the culture at large. For many, this show is an introduction to a feminist understanding of the pornographic culture, and the slides may be hard to look at. We have included these harsh images not to shock but to help us understand porn culture so that we can organize against it.”

I have seen that slideshow, I have been trained to be able to present it at some point in the future, and I do know how well-made and eye-opening it is. After projections of it in large rooms, I would always notice how (usually) more than three quarters of the audiences were horrified by this appalling abuse of women that pornography is and how this slideshow would stir anyone (who has at least a remnant of humanity left within him/herself) into action.

Although I do not visit pro-porn blogs anymore, I lately got told by rad fems about how silencing these people are trying to be and how intolerant they really are.

As it has, a few days ago, been reported by A Birch Tree, there has been a misunderstanding of the law and the blogger also said:

“I suppose what really ruffles the finches’ feathers [referring to the name of the blog Tree of Finches] is that the pro-porn lobby seems to show so much concern for the “rights” of porn participators when it comes to using their images without proper documentation, but not when it comes to, say, their terrifyingly high rates of PTSD or the fact that 80% of them don’t even get the courtesy of a condom, much less how they tend to discount the stories of any woman who has been horribly abused by the porn industry. No no, their (arbitrarily applied) concern is over documentation. That’s obviously the important issue.”

In the slideshow script, it is written:

“. . . the women’s faces are not blurred and are often recognizable. We cannot know how these women would feel about having their images used in this presentation. We have made the difficult decision to show them, because the women’s facial expressions are crucial to understanding these images. We ask you to recognize with us the moral complexity of this decision, keeping in mind that these women are human beings with dignity. “

 

As a commenter at A Birch Tree’s said:

“I don’t think that the porn slideshows are intended primarily to change the minds of porn-users – though they do (if I remember the Stop Porn Culture slideshow rightly – it’s offline) present the images with a feminist critique, pointing out the aggression and hatred in the images. The slideshows are also a way for women & other activists who don’t use porn and have had little exposure to it to get an idea of the reality of porn. It’s all too easy to assume that porn is just images of people having sex. . .”

  The matter is in no doubt complex. If you don’t show pornography, then people can just say, “Pornography is just about people having sex,” and thus easily shrug off the issue. And if you do show pornography, then you can possibly trigger some rape or prostitution survivors in the audience. But then anybody can decide to stop watching the slideshow or get out of the room (if it’s a public presentation) anytime though.

Going back to the subject of the women in the images, I remember a line of the slideshow script that says “in some DP [double penetration] films, the woman is shown grimacing, or saying things like “that hurts” or “please make it stop”; her apparent pain is part of the appeal” while at the same time on the screen the slideshow is showing pornographic pictures of women suffering, their terrible facial expressions of pain.

Once we understand that these women are victims and not “actresses”, it becomes perfectly understandable while we would show that slideshow.

Ghastly and horrendous images of military torture or victims of war have for a long time been broadcast on television and have often been recognized as being the greatest incentive behind the mass demonstrations against war and military torture.

I doubt the thousands of victims who were shown on TV, suffering or drenched in blood, would all have given their consent to the filming and photos of their bodies being used by anti-war protesters. The children burned with napalm and the victims of Abu Graib couldn’t possibly have given consent to have their photos used by journalists and anti-war or anti-torture activists.

Saying that none of the images of pornographic torture, showing the women humiliated, suffering and having their bodies being injured, should be allowed to be used by feminist anti-pornography educators within the framework of the feminist critique of the pornstitution industry is just like saying that the free speech of anti-war activists should be suppressed.

To restrict the political use of images merely because the victimized subjects did not give permission could make whole categories of journalism impossible (and I don’t care if pro-porners later on deny all the facts that I’m writing here — as denying facts and slandering rad fems is all they do anyway).

We are neither the users who cruelly masturbate to this atrocious and widespread crime against women that is called pornography, nor are we the pornographers who capitalize on women’s pornographic ordeals.

We show the slideshow because we want to stir people into feminist actions against the pornography industry. We want to stop the demand for this gruesome abuse. We want to stop the abuse itself, by educating communities and working toward reducing (largely) male demand for female sexual slavery, torture, agony and suffering.

Something tells me that porn apologists, deep down, know that our feminist anti-pornography slideshow is a powerful educating tool against their anti-woman propaganda (although it is something else that they will inevitably deny as usual, of course). That is why they’re trying to silence us. Their protest against our slideshow is nothing else but another attempt to shut us up. And it will fail! 🙂

As Diana Russell, a long-time antiporn slideshow presenter wrote in her 1993 book Against Pornography: The Evidence of Harm:

“I have found that showing pornography is an effective and rapid consciousness-raiser about misogyny and male views of women. It helps to enhance women’s understanding of many males’ dangerous notions of what it is to be a man. It often also succeeds in arousing women viewers’ anger (and some men’s) at the contempt and hatred of women they see in the pictures and captions.”

Anti-porn feminist Diana Russell has been reproducing pornography in her showing of the evidence of harms for decades. There has been no legal challenge that I’m aware of.

As a formerly prostituted woman (that a friend of mine knew) once said:

“Please DO look at the photographs, which are not owned by the people depicted, but by the torturers. As long as the only people who see these and others like them are the torturers and torture and pornography consumers, women haters, abusers and traffickers win, because ordinary people will not see what pornography is really about.”

Showing the slideshow is one of the best way to make our point when we say that mainstream pornography is misogynistic. Contemporary pornography is a lot more about images and films than words, so restricting our critique to words would be inadequate.

One of the aims of the feminist anti-pornography slideshow is to encourage empathy for porn performers (whom porn consumers do not regard as human beings, but cruelly use them as “fuck-objects” instead). I remember how sad and angry I felt after I’d attended that slideshow’s screening. While the slideshow is onscreen, we witness these women’s suffering in it, which makes it known so it cannot be ignored.

If pornography is protected as “free speech”, then so should be any criticism of it while showing its images.

Seeing pornography is like looking into the reflection of porno-iarchy, taking a look into the mirror of male dominance. It is nauseating, distressing but sometimes it is necessary when we want to educate other people to combat the harms.

 

Porno-iarchy’s Influences: The Undeniable Links between Pornography, Sexual Coercion and Violence

The harms of pornography are undeniable.

Pornography increases the belief in rape myths. Examples of the rape myths that regular pornography users (and sometimes also people living in a rape culture) are more likely to believe are as follows:

[Rape Myths]

“Women are eager to accommodate seemingly any and every sexual request.”

“When a woman says ‘no,’ she means ‘yes’.”

“Women incite men to rape.”

“Women secretly fantasize about being raped.”

“Rape doesn’t happen very often.”

“False reporting of rape is common.”

“Women secretly enjoy being raped.”

“Women who are drunk are willing to engage in any kind of sexual activity.”

“Real rapes are only committed by strangers.”

“Women who are sexually assaulted ‘ask for it’ by the way they dress or act.”

“A woman who goes to the home or the apartment of a man on their first date implies that she is willing to have sex.”

“Any healthy woman can successfully resist a rapist if she really wants to.”

“Many women have an unconscious wish to be raped, and many then unconsciously set up a situation in which they are likely to be attacked.”

“If a girl engages in necking or petting and she lets things get out of hand, it is her own fault if her partner forces sex on her.”

“Being roughed up is sexually stimulating to many women.”

“Sometimes the only way a man can get a cold woman turned on is to use force.”

“Many times a woman will pretend she doesn’t want to have intercourse because she doesn’t want to seem loose, but she’s really hoping the man will force her.”

[End of Rape Myths]

There obviously are many more rape myths perpetuated by pornified culture out there that I haven’t mentioned above, but only reading those makes me understand why all my ex-(porn-using) boyfriends didn’t stop coercing me into sexual activities and carried on abusing me after I’d cried, shown my discomfort or said No. And worse still, I can understand why my story is so similar to many other women & girls’ stories.

Women’s oppression is now been kept away from public eye and pushed into the private sphere, where women are most at risk of male violence. No wonder why few rapes end up in convictions. Sexual coercion has become “sexy” in this culture, and women & girls are being trained to submit to men, in just the same way I had been trained to submit to men. During all those years, I’d been consciously ignorant of pornography’s harms while however subconsciously I knew about those harms because I’d experienced them.

Another woman wrote to me on my blog:

“I always feel bad about myself. I can not remember everything but I know I was molested by some relatives who used pornography to show me what to do. I have been sexually harassed, stalked, peeped, raped, hit, grabbed, shaken, name called by many men. I do not have one woman friend who has not had similar experiences. I am 32 years old. What am I supposed to do? I am considered abnormal because i hate pornography. I have been told I need therapy because of my views about men and porn. I am scared too death of what is happening to women. I have no support group in the area where I live for this sort of thing. There must be a better way. I appreciate this site and other sites like it because I do not feel so alone when I read these stories.”

What am I supposed to do?

Fight the lies (*) of porn culture. I hear you, anonymous sister! Don’t feel bad about yourself, you haven’t done anything wrong. I’m so sorry all these terrible things happened to you. (((Big Hugs))) I’m a victim/survivor too. Please join us if you like. The people who tell you you’re abnormal are wrong. You are perfectly normal because you hate pornography, and the folks who tell you the opposite are the ones who need therapy, or more exactly a good anti-porn ‘therapy’. Truth is that this whole fucking pornified culture & society needs a good anti-porn ‘therapy’. Although, I would definitely replace the word ‘therapy’ with ‘education’, radical feminist educational material such as books for instance. Those books educated me about the world I’m living in more than any other books I’d ever read.

The very male-supremacist system that engenders and maintains porno-iarchy has to be smashed out of existence.

No doubt we have a long way to go and a lot of work to do but we mustn’t give up, no matter how many times pro-porners slander us, call us liars, or try to silence us with their empty slurs.

We must carry on because WE KNOW about the undeniable harms that pornography causes. And nobody, no one, can take that knowledge away from us. WE KNOW.

Unfortunately, more people still have to know about us and our feminist anti-pornstitution struggle.

Meanwhile, pornography keeps harming women and children.

Women and girls are being coerced into all sorts of patriarchal sex they do not want.

Women and girls are being raped by men who use pornography.

Young girls, sometimes aged twelve, are being socialized to objectify themselves.

Young boys, as they grow up, learn how to use pornography and objectify women and girls.

Rape jokes and misogynistic jokes keep being told and laughed about.

Pornography keeps sustaining a rape culture.

Men keep using pornography as if it were “just sex” while being blind to the sheer misogyny, racism, and violence against women or, worse (in some cases), while being excited even more by those things that pornography inherently entails.

Men keep coercing their wives & girlfriends into watching pornography and into re-enacting the sexualized humiliations and degradations that are in it.

Pornography keeps influencing men’s minds and actions.

All this and more, ad nauseam. The harms carry on and on.

All this has to stop.

Pornography’s intrinsic harms and sex-based discrimination have to be acknowledged by everyone who calls her/himself a feminist or a pro-feminist, at least.

And the harms of pornography and prostitution will eventually have to be recognized by society at large.

We, radical feminists, will keep speaking out on those harms that the ‘sex’ industry generates and perpetuates.

Surrender, I will not.

Surrender, we will not.

 

(*) Heart has recently created a website “Fight the Lies,” intended to debunk the slanderous myths about radical feminists, BTW.

 

“Women must be the only group, and sex the only means, in which a form of oppression is openly defended, not to mention sold as pleasure and even accepted by some of the oppressed, as a means of their liberation.”
— Catharine A. MacKinnon, in Pornography: Driving the Demand in International Sex Trafficking, Captive Daughters Ed., p.32.

“Sexual capitalism, which has found a way to commoditize nearly every imaginable act of sexual subordination, has even found a way to repackage and recycle some of its victims. As a result, a small number of women who have had lifetimes of abuse and learned their sexuality in the sex industry serving men are now able, often with backing from male sex industrialists, to promote themselves as sex educators in the lesbian and feminist communities. [. . .]
“[Some] formerly prostituted women who promote the sex of prostitution — but now get paid to lecture and publish — provide a message that even some feminists have found more palatable than all the visions and ideas we have shared about how to transform sex, how to love each other in passionate equality as the basis for a future in which women could really be free. [. . .]
“As feminist research. . . shows, women are aware of the threat of men’s violence and change their lives in response to that fear even though they may not have experienced serious assault. Against this everyday reality of ordinary women’s lives, the notion that an orgasm “under any circumstances” could vanquish that fear and remembered vulnerability is perhaps pseudofeminism’s cruelest hoax.”
— Sheila Jeffreys, in How Orgasm Politics Has Hijacked the Women’s Movement. [Emphases Mine]

“For the sake of argument, let’s assume that some women who perform in pornography make completely free choices to participate, as women in the industry often assert that they do, with absolutely no constraints or limitations on them. That could be the case, though it doesn’t alter the unavoidable conclusion that some number of women in the industry — likely a majority, and quite possibly a significant majority — choose under conditions that make choice much more complex (histories of sexual abuse, economic hardship, perceived and/or actual lack of opportunities, within a culture that glamorizes the sex industry).
“In most cases, the consumer has no reliable way to judge which women are participating in the industry as a result of a meaningfully free choice. When a consumer plays a DVD at home, he has no information that could help him make such a judgment. Therefore, he likely is using a woman whose choice to perform was not meaningfully free.
“But what if he had that information about the nature of the conditions, objective and subjective, under which the women made that choice? Even that is not so simple. So long as the industry is profitable and a large number of women are needed to make such films, it is certain that some number of those women will be choosing under conditions that render the concept of “free choice” virtually meaningless. When a man buys or rents a DVD, he is creating the demand for pornography that will lead to some number of women being used — that is, being hurt in some fashion, psychologically and/or physically — no matter what he knows or thinks he knows about a specific woman.”
— Robert Jensen, in Men and Pornography.

“The word pornography, derived from the ancient Greek porné and graphos, means ‘writing about whores’. Porné means ‘whore’, specifically and exclusively the lowest class of whore, which in ancient Greece was the brothel slut available to all male citizens. The porné was the cheapest (in the literal sense), least regarded, least protected of all women, including slaves. She was, simply and clearly and absolutely, a sexual slave. Graphos means ‘writing, etching, or drawing.’
“The word pornography. . . means the graphic depiction of women as vile whores. [. . .]
“Contemporary photography strictly and literally conforms to the word’s root meaning. . . With the technologically advanced methods of graphic depiction, real women are required for the depiction as such to exist. [. . .]
“In a time of widespread economic impoverishment, it is growing: more and more male consumers are eager to spend more and more money on pornography-on depictions of women as vile whores. Pornography is now carried by cable television; it is now being marketed for home use in video machines. The technology itself demands the creation of more and more porneia to meet the market opened up by the technology. Real women are tied up, stretched, hanged, fucked, gang-banged, whipped, beaten and begging for more. In the photographs and films, real women are used as porneia and real women are depicted as porneia. To profit, the pimps must supply the porneia as the technology widens the market for the visual consumption of women being brutalized and loving it. One picture is worth a thousand words.”
— Andrea Dworkin, in Pornography: Men Possessing Women, pp. 199-202.

“I [feel] deeply wounded by women who named themselves “feminists”, then say how harmless the sex trade is. I am sick of being reasonable about this.
“I say here that you cannot be a feminist and support the sex trade.
“I have said this in many ways and many times. I know that you choose not to hear. But again I say, do not call yourself a feminist and suppport the sex trade. [. . .]
“When you promote the sex trade, you are discounting a whole section of women and girls. You are placing them as sub-humans.
“For, by backing the sex trade, you [are] saying that the performers, lap-dancers, prostituted women and girls, escorts and all the other women and girls in the sex trade do not feel pain. That [they] do not have a life outside of their role in the sex trade. [. . .]
“And I do not believe in feminist porn. I thought feminist politics could go beyond the sexuality of degradation. . .”
— Rebecca Mott, former prostitute, in I Have Had Enough.

[edited to add: 07/28/2008= a while after the wonderful Biting Beaver wrote those words, Buggle reminds us of them. Truth has to be told and re-told. Thank you, sister!]

ETA: I thought about the term “PORNO-IARCHY” because it blends the two words Pornography and Patriarchy. It fuses the two, that’s how I invented it. Patriarchy invented the language. Patriarchy also sometimes controls the language (i.e. “patriarchists have the power of naming”, as I read about that before). So, I say that every radical feminists can invent their own anti-patriarchal language and words as they please. I believe it is fruitful to invent new anti-patriarchy words.

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